The Scarlet A
May. 15th, 2010 08:18 pmIt's crunchtime at work. I could look at the big picture and say "Yow, what a shitty week!". But:
"Let us not take it for granted that life exists more fully in what is commonly thought big than in what is commonly thought small."
~~Virginia Woolf
Just added the Scarlet A to my public blog.
It feels like a brave thing to do, and that makes me cheerful.
"Let us not take it for granted that life exists more fully in what is commonly thought big than in what is commonly thought small."
~~Virginia Woolf
Just added the Scarlet A to my public blog.
It feels like a brave thing to do, and that makes me cheerful.

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Date: 2010-05-16 12:38 am (UTC)Oh, it means Atheism. Right. I knew that.
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Date: 2010-05-16 12:58 am (UTC)Also, is it really crunch time? It feels like we're totally on top of it to me.
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Date: 2010-05-16 01:06 am (UTC)no subject
Date: 2010-05-16 01:08 am (UTC)The good news is that I have it all on videotape and I'll let you watch. :D
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Date: 2010-05-16 02:35 am (UTC)no subject
Date: 2010-05-16 03:22 am (UTC)I called myself agnostic or "don't like to talk about it" for a while. But the truth is I believe (don't know for sure, just believe) there is not a conscious, intelligent god. Such a thing seems unlikely. So it seems atheist is the word for that. :)
I feel like, as a word, "atheist" carries harsh overtones but I'm not sure why that is... in my own life, religion has been the source of real-life harshness.
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Date: 2010-05-16 07:30 am (UTC)This made me think good things about ya.
Peas n' papayas,
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Date: 2010-05-16 12:43 pm (UTC)no subject
Date: 2010-05-16 02:04 pm (UTC)no subject
Date: 2010-05-17 12:35 am (UTC)(Of course I vote, dumbfuck, because I believe this life actually matters.)
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Date: 2010-05-17 12:51 am (UTC)Or at the same time, if you're feeling flexible.
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Date: 2010-05-17 12:00 pm (UTC)no subject
Date: 2010-05-17 01:30 pm (UTC)no subject
Date: 2010-05-17 03:12 pm (UTC)But getting rid of God is relatively easy; trickier is getting rid of the possibility of, say, a great ambient universal amoeboid, or other higher-order forms of life we don't generally account for but that would be quite supernatural by our understandings, and that may or may not work to influence reality around us, and so may or may not fit into general notions of gods, demons, angels, or whatever.
Then, of course, there is Durkheim, what with saying that the modern label "God" is really just an abstraction over culture. It *used* to be ascribed to an abstract sense of punishment and retribution, but has trended more positive over time and now nudges towards a generally optimistic cultural model in which people help each other just slightly more often than not, and the collective worship is merely there to support and permeate that model, of which I generally sorta approve in the sense that nonrational optimism beats nonrational pessimism any day. Though this may just be a Wittgensteiny logic-linguistic foible. And anyway, this all breaks down once there is an organized Authority/Church - as administrating spirituality feels like nonsense from any perspective.